An Abyss Of Imagination » Divine Grace

Akshaya Tritiya 2010

Nayna — Wed, 05 May 2010 06:38:09 +0000

Akshaya Tritiya is one of the most significant day in the year. In 2010, this day falls on 16th May. There are numerous instances in our Hindu texts that mark this day as auspicious.

It is said that every minute of this day is positive and provides blessings and abundance. Hence this day is the best day to get married.

Marrying on Akshaya Tritiya brings good fortune, prosperity and longevity to the couple. Most Indian Hindu customs requires the right muhurat or a significantly positive time of the day.

This is based on the constellations and the planetary positioning of the bride and groom’s birth chart. It is deducted on the science of astrology. But Akshaya Tritiya nullifies all the negativity, Graha dosh or ill effects of the planets.

It is also the best day to buy gold, silver and platinum. The reason for this is explained in the Mahabharata. Our previous post “Buying Gold?” will give you a detailed understanding behind this reason.

Baishaki And Shuvo Noboborsho 2010

Nayna — Wed, 07 Apr 2010 05:33:24 +0000

With the advent of spring, comes the harvest season. The hardwork of the whole year and the wait through the tough times pays rich dividends now.

The month of Baisakah or Vaishak (April) in the Hindu calendar marks the beginning of the crop cycle. This is the time of rejoice and widely celebrated among numerious communities in India.

The first day of the month of Baisakah or Vaishaka is celebrated as Bengali New Year, popularly known as Poila Baisakah or Pohela Boishakh. The Sikh communities celebrate this event as well and call it Vaishakhi.

Families get together to celebrate the New Year with a lot of excitement. Everyone is dressed in their best with new clothes and accessories. The household entrance is decorated with “Alpona” which is similar to Rangoli but in the Bengali community, the designs are drawn with rice paste instead of dry coloured powder. These remain longer and do not get easily smudged unline Rangoli. Flower garlands are hung at the entrance of the house which creates a jovial mood for every visitor.

Bengalis are knows for their sweets and this is the best occasion to put this to the test. Unlimited varieties of sweets and savouries are made at home or purchased from leading sweets shops. Members of the family all come together to celebrate this day.

“Probhat Pheri” is a procession organized early in the morning to welcome the New Year. Most business establishments have Lord Ganesh and Goddess Laxmi Puja/ Pooja at their offices, so that they can start the first day of business with blessings.

The account books or “Halkhata” are marked with red vermilion with signs of Swastika to bring them good business for the whole year. People throng in large numbers to Kalighat to seek the blessings of Goddess Kali. (Read our previous post on Kalighat to understand the significance of the Divine Mother.)

Rabindranath Tagore’s songs and poems resonate through the streets of Kolkata. Cultural programmes are organized in every street corner to spread cheer. There are fairs organized to add to the extravaganza like Bangla Sangit Mela.

Poila Boishakh has a way of uniting all Bengali across the globe together. It makes us understand our roots although we maybe global citizens. The rich Bengali culture brims with knowledge, arts and music waiting to be experienced by one and all.

We wish our readers Shubho Noboborsho.

Vasant Panchami And Saraswati Puja

Nayna — Fri, 15 Jan 2010 12:45:15 +0000

Vasant Panchami or Basant Panchami or Shree Panchami is celebrated every year on the fifth day (which represents the word Panchami) of the Hindu month of Magh (January- February). It is the first day of spring or Vasant Ritu or Bosonto Kal/Ritu in Bengali.

Spring season is the glorious time of the year when the sun has a new shade of yellow and the blooming flowers and flauna brings life back from the dreary, chilly winters. This day is very auspicious as Goddess Saraswati is worshipped. This festival is widely popular in the state of West Bengal and Orissa.

Goddess Saraswati is the goddess of knowledge, music and fine arts. She is the serene mother who bestows the power and strength to the mind to comprehend all forms of gyaan or knowledge. The knowledge can be in any form-acadamic, music, singing or spiritual.

The idol of goddess Saraswati is white as the milk and her magnetic eyes draw the worshippers to her lotus feet. She is the divine consort of Lord Brahma. She is dressed in white or light yellow coloured saree. Her four hands hold different objects depicting its sacred values. One hand she holds sacred scriptures, on the other a lotus, while the other two show her playing the string instrument, Veena. She is sometimes depicted as standing or seated on a white lotus. Her vahan or vehicle is the white swan and stands close to her feet.

The elegant, white swan is symbolical as well. It represents the Sattva Guna (pure and untainted quality). Only a swan can separate milk from water so the swan is trying to imbibe this quality to her devotees as well that we should all have the power to distinguish between goodness from the negative sources.

On this day, women wear yellow sarees representing the Vasant ritu or season. Students throng to the feet of the Goddess to seek her blessings so that they perform well in their examinations. They keep their textbooks and notebooks that they have difficulty in studying like mathematics, science at her feet. Some even keep writing instruments like pens, pencil, geometry sets so that it get blessed and brings them success.

Parents earnestly wait for this auspicious day because they make their little ones write their first alphabet in the presence of the divine Mother. The priest, who performs the rituals and invokes the goddess on this day, holds the hand of the little ones and helps them write an alphabet on slate with a chalk. This is an ancient tradition and still earnestly followed in the Bengali community.

Vasant / Basant Pachami is also celebrated on a large scale by Vaishnavs or Vaishnavas. Both Gaudiya Vaishnavs and Pushtimargi Vaishnavs celebrate this festival with a lot of gaiety and devotion.

These photographs taken are from the Saraswati Puja held at Bengal Club, Shivaji Park, Mumbai.

Random Posts

Kumbha Mela 2010

Nayna — Mon, 11 Jan 2010 06:25:17 +0000

2010 Kumbh/ Kumbha Mela (Kumbha or Kumbh means pot and Mela denotes fair) will be held at Haridwar from 14^th January to 28^th April. 14^th January is marked as a very auspicious day as it is also the kite flying festival or Makar Sankranti.

This year, the Kumbha or Kumbh Mela is called Maha Kumbha because it will be celebrated after 12 years. There will be 11 bathing rituals during this 3 and half month period. There will be 8 Parv Snaan and 3 Shahi Snaan.

Haridwar is known as the gateway to the pilgrimage places of the northern hemisphere of India. Haridwar is known as a pious city. The word Hari denotes Lord Vishnu and Dwar means gateway or door. This is also Lord Shiva’s in-laws abode or Sasural in Hindi. Goddess Ganga follows here from Lord Shiva’s Jata or matted locks and purifies the souls of the devotees.

Saints, sages of various schools of thoughts and teachings gather during this time and leave only after the Kumbha Mela is over. Taking a dip during these 11 different dates and timings is considered highly auspicious and leads to the liberation of sins. Some also strongly believe that seeking blessings at this time along with bathing will end their cycle of rebirth and death.

The Haridwar locals are overwhelmed by the sight of the saintly people and invite them to their homes. These saints spend all their time in deep meditation and stay away from material bondages. They are known to acquire Siddhi because of their constant austeries. The householders at Haridwar take special care of these saints/sages and long to invite such holy men into their homes. They firmly believe that their positive vibrations will bring happiness, peace and prosperity into their lives. They cook special meals without thinking of their budget and feed thousands and thousands of these saintly men. They believe that such acts are a way of accumulating good Karmic deeds.

Kumbh Mela takes place in only four selected places in India. They are Prayag, Ujjain, Haridwar and Nasik. There is an interesting incident that leads to these locations as being marked so pious. During Samudra Manthan when the pot of Amrit or divine nector came out Lord Vishnu took the form of Mohini to allure the Asuras or demon. (Read our previous posts to understand the reason behind and the aftermath of Samudra Manthan)

It was agreed that the Amrut would be divided equally between the Devas (Gods) and asuras (demons). But the King of demons was so mesmerized by the beauty of Mohini that he failed to see that Mohini had started offering the divine nectar to all the Devas first.

An asura took the form of a Deva, stood in line and drank the nectar. Lord Surya or Sun God and the Moon God or Chandramaji instantly pointed this out to Lord Vishnu that it was Rahu who had deceived them and drunk the nectar. Instantly, Lord Vishnu transformed himself to His glorious form and ordered his divine disc, the Sudarshan Chakra to cut off Rahu’s head. If the nectar reached his body, Rahu would then become immortal. The head was separated from the body which known as Ketu.

In this commotion, Garuda, half man and half bird, the divine vehicle or vahan of Lord Vishnu quickly flew away with the divine pot filled with nectar. The pot was heavy and at times, he rested on the way. The places where he relaxed and started his journey again, lead to the sprinkling of this divine nectar. It is said that 12 drops had fallen. 8 of them remained in the heavenly abode while 4 fell onto the earth. These four drops fell at these places- Prayag in Allahabad, Ujjain, Haridwar and Nasik. This is why there are the holy spots where the Maha Kumbha Mela takes place every 12 years.

The photograph one is of Har Ki Pauri where the Maha Kumbh will take place. This area looks serene in these pictures but will be jam-packed with people in the coming months. It is estimated that over 5 crore people will be attending this site in the next 3 and half months. The second photograph is of the Goddess Ganga temple which is the main temple of this city. Ganga aarti held in the evenings at the ghat are spellbinding. People throng in hundreds to get the slightest heat from this aarti’s flame. A bit of this aarti’s blessing is enough to purify the soul. I feel very lucky to have had the priviledge to do so.

2010 Sankashti Chaturthi Dates

Nayna — Wed, 30 Dec 2009 04:30:14 +0000

Here is a list of Sankashti Chaturthi Dates for 2010.

3^rd January

2^nd Febuary- This is Angarika Sankashti

3^rd March

2^nd April

31^st May

30^th June

29^th July

28^th August

26^th September

26^th October- This is Angarika Sankashti

25^th November

24^th December

Kindly glance through our articles on how to fast, perform Aarti, offering Naidevyam on Sankashti and Angarika Sankashti. Search for these words within the search box of our blog. If there are any clarifications needed, do feel free to write in. We will try our best to answer whatever query you have.

Tarapith, Shaktipeeth, Birbhum

Nayna — Wed, 25 Nov 2009 03:40:41 +0000

Tarapith or Tarapeeth is a Shaktipeeth /Shaktipeetha/ Shaktipeetham where goddess Sati’s eyeball had fallen. According to Bangla language spoken by the Bengali community, the word Tara denotes the word “eyeball.” The quaint town surrounding the Tarapith temple was earlier known as Chandipur but later changed to Tarapith.

For the benefit of the readers who have not read our previous posts on the various Shaktipeeths like Naina Devi, Bilaspur, Kunjapuri Devi, Rishikesh and Kalighat Kali temple, Kolkata we are briefly stating how goddess different body parts had scattered all over India, Nepal, Pakistan and Bangladesh.

King Daksha was not pleased when his daughter Sati married Lord Shiva. He arranged for huge Yagna (a ceremony where offerings would be made to the Fire god, Agni Devta) and invited all the gods, rishis and munis (saints). An enraged Sati went uninvited to confront her father. The answers that King Daksha gave her were nothing but insults to her beloved husband. Sati couldn’t tolerate this and jumped into the sacrificial fire and ended her life.

Lord Shiva’s anger was uncontrollable once he became aware of this. He destroyed the Yagna and carried the remains of Sati’s body on his shoulder and walked around aimlessly in grief. Lord Brahma and Lord Vishnu both couldn’t do much against the fury of Lord Shiva. Unless Sati’s body would receive the appropriate rituals for cremation, her rebirth would be impossible. Lord Brahma, the creator of mankind, already knew that Sati would be born again as Parvati. But then who would confront Lord Shiva with this truth. So Lord Vishnu took his Sudarshan chakra (divine disc) and slowly allowed the chakra to cut the different body parts of Sati. As the body parts fell at different places, the rishis and muni performed the rituals and those places became Shaktipeeth. Now back to my journey to Tarapith.

Tarapith is around 300 kms from the main city of Kolkata. I hired a taxi and it took me around four and half hours to reach this temple. The roads were well-maintained and we traveled by the new roads which are parallel to the Grand Trunk road or GT road. This road connected to Delhi. There were toll posts at different intervals which was a good sign that there was someone catering to the needs of avid travelers and pilgrims.

There were dense forests on the way and most of these areas had no streetlights. The driver informed me that most people with families avoided traveling down these roads after sunset as these forests were infested with dacoits. I didn’t dispute this fact because the forests were really dense and without street lights in these desert parts, it was truly unsafe.

As we entered the small town of Tarapith, I was surprised to see a large number of hotels, lodges and guest houses packed in rows. I asked the driver, “I had no idea that so many people visited this temple. I always thought this was a very isolated place.”

The driver cleared my doubts instantly. Most pilgrims came in the evenings and stayed overnight at these hotels. They all wake up at 4:00 am for the Mangala Aarti or the first darshan of Tara Maa when she was bathed with oil. Then after this ritual, the temple doors were closed, then there was Her Shringaar or dressing of Maa and then aarti was performed. He too had come on two occasions with his clientele for this early morning darshan.

Time was ticking away, and I was getting nervous. The chances of temple doors closing was slowly approaching. It was past 1:00 pm and soon it would be time for Tara Maa’s lunch. As the car was parked, I dashed through the bi-lanes lined with quaint shops selling photographs of Tara Maa and an assortment of things that I decided to explore later.

The zigzag lanes were bit confusing and I was mentally prepared to wait as long as it took to see Tara Maa. After driving down for 4 and half hours, any amount of waiting would be worth it. Soon it was the end of the road and on my right was an open arena where many families were waiting. I asked a shopkeeper, panting “Where is the temple? Is it open?”

“It’s closed now, but it will open in half an hour. Why don’t you wait there.” He said.

With a sigh of relief, I joined many families waiting for darshan. Meanwhile, the shopkeeper got my offerings basket ready and asked me if I needed a priest to perform any puja. I sat facing the door wondering where the entrance was. Next to Tara Maa’s shrine was her consort Lord Shiva’s temple called Bhairav temple. I paid my respects to him and waited in anticipation.

Exactly after half an hour the doors opened and I was stunned. The sight was incredible. There She was. Her countless blessings had got me here safe and sound. The shopkeeper directed me to a corner entrance where there was a small queue of around eight people. I followed the queue and soon my assigned priest appeared and we entered the main sanctum. Tara Maa was so beautiful. There was her Paduka (feet) in front so that we could touch it. She was covered with flowers and actually I was so mesmerized by Her that I really didn’t see what colored saree she wore or what all ornaments adorned Her.

After we offered Pushpanjali, the priest actually told me come under the railing and go close to Tara Maa.

“Is that really possible? I am being allowed to stand close to Maa.” The priest recited mantras and from my offering basket, he opened the box of sindoor (vermillion) and told me to put some to Maa. I have never touched a Devi Maa’s idol in all my life. I have been fortunate to visit three Shaktipeeths but never have the priests allowed us to touch the presiding diety. I took a pinch of sindoor and put it on Tara Maa’s forehead, then her feet. He said, “Look at Maa, see Her closely.” I was so overwhelmed that I really was in a state of confusion, happiness, disbelief and teary-eyed.

After my darshan, we exited through the back entrance and there was Prasad being served. I packed some Prasad and headed to the shops. The shops sold photographs of Tara Maa and busts. There were items sold that one needed for performing rituals. The driver was accompanying me and he pointed out to a small lane which he said was cremation grounds.

I hesitated, “Do we actually need to see cremation ground at 2:30 pm?”

“There are no bodies cremated here, Madam. This was where Sadak Bama Khapa acquired Siddhi. Many aghoris still do tapasya here. They don’t eat for days; sit day and night in the hope of getting darshan from Maa.”

I followed the driver and saw an open ground with small samadhis and there was some people offering their prayers. There was a female sadak there too, with Jata (matted locks) wearing saffron clothes and another man. The driver showed me a small temple which I couldn’t make out much, as you see in the picture all the red color and flowers.

These were the actual Paduka or feet where Goddess Tara appeared to Bama Khapa. The red color is called Alta. This red oxide based liquid is adorned on every married woman’s feet in the Bengali community. It is a shubh (auspicious) sign. I offered my obesiences to Maa, took pictures and left.

The driver said that most of his clients, who came in the evenings, go further ahead of the cremation grounds and watch the aghoris do penance. If these sadaks are awake and in good state of mind then they have enough Siddhi to tell a person’s past, present and future. Some tell them stories of the efforts of Bama Khapa and how and what happened when Tara Maa had first visited him.

I went to the car and feasted on Tara Maa’s bhog. I had a blissful day, and carried with me countless blessings of the Divine Mother.

Kalighat Kali Temple, Shaktipeeth, Kolkata

Nayna — Sun, 22 Nov 2009 04:30:31 +0000

Among the 52 Shaktipeeth where Goddess Sati’s body parts had fallen, Kolkata’s Kalighat holds the toe of her right foot. To understand the meaning and significance of Shaktipeeth, let us go back to our Puranas (centuries old Hindu scriptures).

Goddess Parvati, the consort of Lord Shiva was known as Sati in her previous birth. Her marriage to Lord Shiva was looked down upon by her father King Daksha. The king had organized a Yagna (a spiritual gathering where offerings are made to Agni Dev or the God of Fire) and purposely avoided inviting his daughter and her husband.

It didn’t take Sati long to find out about this magnanimous event where all the gods and celestial beings were invited. Hurt and angered by her father’s behavior, she decided to go uninvited. Lord Shiva tried to persuade her not to go but she was relentless. According to Sati, a daughter didn’t need a formal invitation to visit her own father’s house.

King Daksha explained why he had not invited his son-in-law which was nothing but public humiliation of her husband. Sati couldn’t take his degradation anymore and jumped into the sacrificial fire and ended her life. When Lord Shiva heard of this, he was torn apart. He destroyed and created havoc at the Yagna. He then carried Sati’s remains on his shoulder and danced the dance of destruction-Tandav which would eventually destroy the Universe. While other versions state that in grief, the Lord carried her body on his shoulders and walked aimlessly in grief. He refused to complete the final rites.

Lord Brahma, the creator of the universe felt that if Sati’s body did not receive proper cremation according to the Hindu Shastra’s then she could not take rebirth. As the creator of mankind, Lord Brahma knew that Sati would be born again as Goddess Parvati. Lord Vishnu was concerned about Lord Shiva’s grief.

The power of his grief would slowly cause the destruction of the Universe. They both couldn’t control or face Lord Shiva’s anger so Lord Vishnu took his Sudarshan Chakra (Disc) and cut her body into pieces. As Lord Shiva traveled her body part fell and last rites were done by the gods. The places where divine Mother’s body parts fell is known as Shaktipeeth. The other two Shaktipeeth’s that we have been fortunate to visit are Naina Devi, Bilaspur and Kunjapuri Devi, Rishikesh.

Every Shaktipeeth has a corresponding consort in the manifestation of Lord Shiva and here he is known as Baba Nakuleshwar or Nakuleshwar Bhairav. First, he is worshipped and then we should proceed to the divine Mother. This temple is few lanes behind Kalighat. In the picture, you can see that the temple is really large and you cannot miss it. The locals are very helpful and they do guide you to the exact location. Lord Nakuleshwar is deeply embedded into the ground and one has to kneel down, bend forward towards the Shivling or Lingam to offer Gangajal. The priests there, have all the necessary items for performing puja- Gangajal in small earthern container, sandalwood paste (white chandan paste) bel leaves, akunda flower garland (akund is the Bengali word to describe purplish white small flowers, I haven’t been able to locate its English botanical name yet). They perform the ceremonies and at the end of it, any amount of dakshina is acceptable.

The entrance to Kalighat was admist lanes and bi-lanes of shops selling hibiscus flower garlands and sweets. Hibiscus flower is the divine mother’s favorite flower. There were “Paandas”, colloquially known as agents who offer their assistance to get a closer darshan of the deity, otherwise waiting in long queues for hours is fairly common.

The most crowded days of the week are Tuesdays and Saturdays. Luckily, I went on a Thursday. But still it was decided to get an agent. He swiftly maneuvered us within the crowd. Soon he disappeared and all I could see was his extended hand. I grabbed it, squeezed in between people and stepped up and in front of me was Goddess Kali. Her form was gigantic. We were at an elevated height, so we could see her face to face. The idol could be more that 7 feet, I don’t know because I was just in awe. My offerings were handed to the head priest below and I was still thinking- “Wow, this is it. I can’t believe I am here.”

Within the temple premises, there is a Radha Gobindo temple. This is the jugal form (dual) of Lord Krishna with Radha Rani and Bal Gopal or Lalaan. The priest allowed us to touch our forehead at the lotus feet of the Lord and gave us Tulsi/Tulasi leaf (Basil) as Prasad. Adjoining this temple was Sitala Mata temple where too we offered our prayers.

The temple is surrounded on all sides by various lanes where shops sold photographs, idols, shringar (decorative items to dress up the Lord). Anything and everything that is needed to complete our devotional service to our Lord. The temple was under very tight security and photography was prohibited. This photograph was taken from the road parallel to the temple and I took it after seeking permission from an Inpector.

Shaktipeeths are sources of power from the divine mother. It radiates an invisible energy which only the soul understands and transmits the feeling to the human brain. This feeling and the understanding of this divine power can be understood depending on the spiritual progress of an individual.

Dakineshwar Kali Temple And Belur Math, Kolkata

Nayna — Thu, 19 Nov 2009 12:26:50 +0000

If you are looking for an opportunity to immerse your wayward soul into the never depleting ocean of devotion, then Dakineshwar Kali temple is an ideal place. This is one of the largest temple structures of Kolkata city. This marvelous temple is a delight to the eyes whether you view it while driving down the Hoogly Bridge or taking a ferryride on the Ganges. Many people prefer to take a boatride and reach here while others can enjoy a forty-five minutes drive from the centre of the city.

Rani Rasmani is the founder of this temple and the thought of building this temple came upon to her in a dream. She regularly travelled by boat to the sacred city of Benaras or Varanasi to seek the Goddess’s blessing there. One night prior to her scheduled visit to Varanasi, Goddess Kali appeared to her in a dream and instructed her to build a temple on the banks of the river Ganga. She said that she would manifest herself in this idol and accept Rani Rasmani’s devotional service.

The temple grounds are well-organized, with ample parking space at nominal charges. As you step into the temple compound, your attention will be forcefully diverted by enthusiastic vendors selling garlands of fresh hibiscus flowers and offering baskets. An offering basket consists of pedas or sweatmeats, a box of sindoor or vermilion, incense sticks, a red chunari or netted veil and flowers. After my purchase, I walked to the main entrance. Security personnel were considerate and didn’t really dig into the contents of my bag but requested that I switch off my cell phone and refrain from taking any pictures.

The arena as I stepped inside was magnificient. On my right were arrays of 12 smaller individual temples of Lord Shiva. The left side had a small queue that I joined quickly. As I reached to the top of the stairs, I saw that it was the place where offerings were being taken. I gave my offerings and stepped out to find the main entrance. I was waiting in anticipation for many years to see how Goddess Kali appeared to the mortals here. It was the adjoining stairway and there were around twenty people ahead of me. Opposite the shrine, there was a huge hall where devotees sat, deep in devotion. Some silently gazed at the Goddess, some chanted prayers, while others rotated their prayers beads. Soon it was my turn.

The Goddess’s eyes were spellbinding. One glance at Her and I was dumbfounded. She was dressed in rich, red saree, a lot of jewelry and a crown, with layers and layers of flower garlands. Soon, it was my time to move ahead and give a chance to others. I walked to the prayer hall, stood on my toes to get a final glimpse of the divine Mother.

Next, I went up to the twelve Shivalings/ Shiva Lingams. Each of the Lord Shiva idols was placed in individual temples. Adjoining to this area, were steps leading to the river Ganges. Most people were taking water from here and offering it to Lord Shiva. By the time, I finished bowing and praying to the twelve Shiva Lingams, the queue had almost reached to the entrance. So the best time to visit this temple is in early part of the morning before 10:00 am.

Adjacent to the exit, there was a narrow lane where there were small shops selling everything that you ever needed to setup a shrine in your own home. Idols of all gods and goddesses were available in all sizes. The pictures don’t do justice to the amount of things that they have stored with them.

After an hour of shopping here, I headed to Belur Math. This was around 10 minutes drive from Dakisheshwar temple. Belur Math was founded by Swami Vivekananda, the disciple of Sri Ramakrishna Paramhansa. Sri Ramakrishna is always remembered as one of the few divine souls whose ardent devotion pleased the goddess Kali with so much fervor that she appeared to him daily. He served her meals and She actually sat and ate in front of him. Sri Ramakrishna Paramhansa was the head priest at Dakineshwar temple.

Belur Math expelled a sense of serenity and created a feeling of calmness as I stepped into their enormous grounds. The visitors are requested to leave their footwear at the entrance counter. A board had a detailed layout of all the buildings listed in the ground. The area was beautifully maintained with flower gardens. Visitors were closely monitored by security guards. Signboards at every corner, informed that photography was strictly prohibited.

The first large hall that I walked into was that of Sri Ramakrishna Paramhansa. He was made of marble and was truly life-like. His shrine was intricately decorated with fresh flowers and its fragrance refreshed the sultry air. The enormous hall could accommodate around 200 devotees together. The next section was a shrine of his wife Sharada Devi. Her large photograph was ornamented with white flowers.

The gardens surrounding every shrine were very inviting and I saw most of the visitors were enjoying their time lazying around in the well-trimmed grass, while others like me curiously went from one structure to the other.

Another section was dedicated to Swami Vivekananda. Here, his face was engraved in a marble slab. The craftsman had done justice to his serene appearance. Flowers adorned his image and the milky-white marble shrine created a soothing ambience in the afternoon heat. As I walking out, I came across a handicrafts showroom. This place had handmade articles by the locals. There were jute bags, dolls, incense sticks, cotton sarees, jams, pickles, sauces and many more. I bought some bags and incense sticks. The Kasturi fragrance incense was the best buy as its smell is different from sandalwood, and floral ones. There, I was given a small picture card of this place that I have posted here.

Dakineshwar Temple is a must see if you are visiting Kolkata, a place where you can come face to face with the divine Mother and can seek Her eternal blessings.

Diwali Celebration

Nayna — Fri, 09 Oct 2009 05:45:14 +0000

Diwali is popularly known as festival of lights because it has a way of bringing prosperity and ligting up our lives. This joyous festival’s planning starts almost two-three months in advance and as the date draws closer, so does the hype.

Most people decide to paint their houses before diwali, buy new furnishings, curtains and even furniture. They are actually tempted by the discounts given during this time. Diwali discounts are not limited to only household products but also extended to clothes, jewelry, shoes… you name it and there is always something available at a discounted price or assured free gifts.

Buying new clothes to be worn on Diwali is more of a tradition than a mere shopping spree. It is strongly believed that on this auspicious day everyone should wear something new. It is linked to properity and happiness of the individual and his household.

Some other striking features related to this festival are the Diwali lights that glimmer from every window and balcony. The Diwali diyas are specially crafted for this occasion and it is mandatory that everyone should light atleast one such diya (oil lamps made from baked clay). Diyas are available in vibrant colors and decorated with glass, kundan beads and crystals. Ideally diyas should be lit with wicks dipped in ghee or clarified butter but now for ease and convenience, diyas are filled with candle wax with wick similar to candles.

Diwali is synonymous with fire crackers. Adults lose their inhibitions and behave like children when it comes to bursting crackers. Diwali festival denotes spreading cheer and happiness and the best way to do this by lavish feasts and eating sweets. There are special sweets that are prepared only for this festive occasion. Kaju Katli, Boondi Laddoo, Sohan Halwa, Sohan Papdi, Mawa and Milk Barfi and so on. Every state of India has its own special sweet dedicated to celebrate this season.

Diwali wishes are sent out to friends, family, colleagues and neighbours with special dry fruit hampers, assorted sweet boxes, aromatic diya sets and various hampers of sweet and salted savouries. Exchanging gifts is a tradition and a good way of building relationships whether corporate or personal.

On a typical Diwali morning, most households will have the following events taking place in their homes. A decorative toran will be hung at the entrance. Some families prefer a toran of fresh marigold flowers alternating with mango leaves.

Beautiful rangoli made of vibrant rainbow colors will adorn the entranc flooring along with a lighted diya. The rangoli will also include a symbolic motif of Goddess Laxmi’s feet, denoting that she will be entering the house. The members of the family will be dressed in new clothes, working to get things ready for Laxmi Puja or Pujan. Children will be eyeing the sweets and gearing up to burst some crackers.

Friends and relatives will be pouring in with Diwali gifts and partaking in the rituals of the Puja/Pooja. Later, there will be a lavish spread of food and sweets for everyone to feast on. These celebrations carry on to the following days until Bhai Dhuj festival is over.

So this Diwali, other than doing Laxmi Pujan, eating Kaju Katli, we should all spread the festive cheer among those who are underprivileged and less fortunate. This will be the best way to celebrate an auspicious occasion.

Durga Puja Mahotsav 2009

Nayna — Thu, 24 Sep 2009 05:20:20 +0000

Today is the first day of Durga Mahotsav 2009. This day is called Sashti. The deity shown in the photographs are of Shivaji Park, Dadar organized by the Bengal Club. These are the first morning images where you will find that there are no flowers, garlands or any activity around. This is mainly because the Bondhon has not been done.

The Bondhon ritual where life is invoked in the idol, Praanprathista is usually done in Shivaji Park in the evenings as per the timings decided by the committee members of this trust.

This kind of decoration in white surrounding the idol is called Shola. It is in the Bengali community rituals where Goddess Durga is shown accompanied by her children. On her left in yellow saree is Goddess Saraswati, the goddess of knowledge and music. Next to her is Lord Kartik or Kartikeyan. On Durga Ma’s right side is Goddess Laxmi in pink saree and next to her is Lord Ganesh.

At the feet of Goddess Durga is Mahisasura who is seen coming out of a dead buffalo. The reason behind all this is explained in our previous post- Bolo Durga Mai Ki Jai

We wish all our readers the very best on this auspicious day of Durga Puja 2009 and Shubho Bijoya / Happy Dassera in advance. Do feel free to write in about your Puja/ Poojo experiences with us and also email jpg files of your favorite Durga Puja pandal decorations.

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